Luke

Luke 16:19-31 closes the judgment parables with the rich man and Lazarus. The sermon presses the question of whether hearers are headed for heaven or Hades and calls them to seek the Lord while He may be found.

Luke 6:46-49 presents the wise and foolish builders and asks which builder we are. The sermon warns that only hearing and obeying Christ will stand when the storm comes.

Working through the parable in Luke 16:1-13, the sermon argues Jesus is not commending dishonesty but shrewdness, and challenges believers to manage money and possessions wisely for kingdom purposes since they cannot serve both God and

Working through Jesus's parable of the rich fool, the sermon warns against covetousness and the false measure of success that prizes worldly wealth, contrasting it with the life of a humble, faithful believer who is truly rich toward God.

Contrasting the self-righteous Pharisee with the humble tax collector in Luke 18, the sermon shows that justification comes only through humble faith in Christ's righteousness, never through religious performance or self-righteousness.

Concluding the parable of the prodigal son, the message contrasts the older brother's resentment with the father's relentless watching for his lost son, showing that repentance and faith are man's God-given responsibility even as the

Opening the parable of the prodigal son in Luke 15, the message traces the younger son's sinful request and descent into the far country as a picture of how sin always carries a wandering heart further than it intends to go, deliberately

Working through the parable of the lost coin in Luke 15, the message shows how a lost sinner's helpless condition and God's careful, deliberate search for the lost display both man's responsibility to repent and God's sovereign initiative

Tracing Jesus's parable of the lost sheep in Luke 15, the message shows that the shepherd's search pictures God's own pursuit of straying sinners and highlights the heavenly joy and celebration that erupts when one lost sinner is found and

Examining the sinful woman who anoints Jesus's feet in Luke 7:36-50, this message contrasts her costly, undignified act of worship with Simon the Pharisee's self-righteous contempt, showing that true gratitude flows only from those who know