Lord's Supper

Luke 22 and the related New Testament teaching present the Lord's Supper as a meaningful participation in Christ's body and blood, not a bare ritual. The sermon teaches who should partake, how believers should examine themselves, and how

Matthew 26 and 1 Corinthians 11 teach the church what the Lord's Supper is, who should participate, and how to partake. The sermon calls believers to approach communion with serious self-examination and faith in Christ.

This message asks what it means to participate in the Lord's Supper. The sermon explains communion as a serious act for believers, calling the church to examine faith, understanding, and obedience before partaking.

Drawing from Matthew 26 and 1 Corinthians 11, this message explains that the Lord's Supper is a remembrance reserved for the truly redeemed, warns against unworthy participation, and calls husbands and wives to examine their households

Using Matthew 26 and 1 Corinthians 11 alongside Luke's account, this message describes the Lord's Supper as a continual memorial of Christ's death, given only to those who have trusted Him for salvation, and calls the congregation to come

Working through 1 Corinthians 11:24-34, the message explains the Lord's Supper as a symbolic participation in Christ's death, in the believer's own death to self, and in eager anticipation of Christ's return, urging that it be taken

Comparing the institution of the Lord's Supper in Matthew 26 and Paul's account in 1 Corinthians 11, the message explains who may rightly partake and calls the church to examine and judge themselves before coming to the table, seeking